1-1. Introduction: Introducing the course organization

1-2. Visiting the Grave of a Qing dynasty Western missionary

1-3. The Envoys' Mission to Beijing from Joseon, a link in the history of the reception of Christianity in Korea and China

1-4. Yun Yuil, a Catholic secret agent who traveled to and from Beijing disguised as a horseman

1-5. The Delivery of the Edict Banning Rituals of Ancestor Worship and Its Aftermath

2-1. Criticisms of the East Asian Christian Transmission Narrative

2-2. Political Situation in Japan during the Warring States Period and the Spread of Christianity

2-3. The Political and Intellectual Realm of late Ming China and the Acceptance of Christianity

2-4. Trends in Late Joseon Thought and the Reception of Christianity

2-5. Summary Conclusion: From ‘'Propagation’' to ‘'Acceptance’'

3-1. What is Jesuit adaptationism?

3-2. The Classical Chinese Books on Western Learning as an East-West Collaboration

3-3. Matteo Ricci's Missionary Strategy of the Accommodation Policy and the Writing of Western Learning Books (1)

3-4. Matteo Ricci's Missionary Strategy of the accommodation policy and the Writing of Western Learning Books (2)

3-5. The Spread of The Classical Chinese Books on Western Learning in Joseon

4-1. The Agential Subjectivity of the Accepter

4-2. Matteo Ricci's Critique of Buddhism

4-3. Xu Guangqi's Critique of Buddhism

4-4. Jeong Yakjong's Critique of Buddhism (1)

4-5. Jeong Yakjong's Critique of Buddhism (2)

5-1. Introduction: The Japanese Invasions of Korea as an East Asian International War

5-2. Japan's Slave Trade and Korean Captives

5-3. Korean Captives Who Accepted Christianity

5-4. Gregorio Cespedes, the First Jesuit Missionary to Joseon

5-5. Xu Guangqi's the argument for the Supervision of Joseon

6-1. Introduction: 'Light' and 'Shadow'

6-2. Unsung Facilitators of Christianity's Introduction to East Asia

6-3. The Forgotten First Jesuit Missionary to China, Michele Ruggieri

6-4. Kim Beomu, a Central Figure of the Early Catholic Church of Joseon

6-5. Summary Conclusion: Beyond Elite-Centric Narratives

8-1. Introduction: Why the Chinese Rites Controversy in East Asia?

8-2. The Problematic Missionary, Father Longobardo

8-3. The Prelude to the Chinese Rites Controversy: The Convening of the 1627 Conference

8-4. The Development and Conclusion of the Chinese Rites Controversy

8-5. The Aftermath and Implications of the Chinese Rites Controversy

9-1. The Dissolution of the Jesuit Order

9-2. The Final Apologia for Accommodation: Jeong Hasang's 〈Sang jaesang seo〉 (1)

9-3. The Final Apologia for Accommodation: Jeong Hasang's 〈Sang jaesang seo〉 (2)

9-4. Hoping for a Reciprocal Encounter Again

10-1. Introduction: Dialogue Topic and Introductions

10-2. The Contemporaneity and Interconnectedness of Christianity's Reception in East Asia

10-3. Universality and Particularity in the History of Korean Catholicism's Reception (1)

10-4. Universality and Particularity in the History of Korean Catholicism's Reception (2)

10-5. The Significance of the Jesuit Legacy

10-6. Concluding the Dialogue